What This Series Isn't Claiming
This series describes an architecture, not a discovery. The table below states every substantive claim made across the four pages and its actual confidence level, so a reader arriving at any single page through search can check the whole series' position in one place rather than reconstructing it from four separate pages.
| Claim | Status | Where |
|---|---|---|
| Object boundaries and behavioural expectations are perceived together, not sequentially | Established, direct empirical finding | Page 1, Spelke (1990) |
| Shared traits across categories work through composition, not rigid inheritance | Established in cognitive science; independently established in software engineering | Page 1, Rosch (1975) |
| A system can model itself using the same machinery it uses for external objects | Established as a working engineering result in at least one real robot | Page 1, Bongard, Zykov & Lipson (2006) |
| Self-modelling and other-modelling may share cognitive machinery | Established as a serious, evidenced hypothesis; not universally accepted as settled | Page 1, Gallese & Goldman (1998) |
| A self-model can operate in a transparent mode (invisible to the system's own reasoning) or an opaque mode (explicit and inspectable) | An architectural design choice this series proposes, built from an existing mechanism | Page 1 |
| The transparent/opaque distinction matches Metzinger's account of what makes a self-model feel like a perspective | A proposed mapping between an engineering mechanism and a philosophical theory, not a proof that the mapping is correct | Page 2 |
| Global Workspace Theory can be implemented with the same shared-resource mechanism already used for inter-agent coordination | A proposed implementation strategy, not a claim that this is the only or correct way to implement it | Page 2 |
| Building a system with these signatures produces consciousness | Not claimed anywhere in this series | Pages 1โ2, explicitly |
| Building a system with these signatures produces a functional and reporting profile resembling a claim of experience | The actual engineering target this series argues for | Page 2 |
| Whether that profile requires a further, harder explanation (Chalmers) or is all there ever was to explain (Dennett, Frankish) | Genuinely contested in philosophy of mind; this series takes no position | Page 2 |
| A transparent self-model might carry real moral stakes | A serious, published argument (Metzinger, 2021), not a settled conclusion | Page 3 |
| That argument's specific conclusion (a global moratorium) is correct | Disputed in published literature; this series does not adjudicate it | Page 3 |
| Genuine uncertainty about moral status is itself a reason for caution | A separate, independently argued position (Schwitzgebel & Garza, 2015) this series finds persuasive as a general principle, not as proof any current system meets the relevant bar | Page 3 |
| Whether the transparent mode is currently in use in any real system can be verified from outside | Explicitly argued against โ this series holds it cannot, by the same logic as ordinary agentic verification failures | Page 3 |
The one distinction that governs everything above
Searle's weak/strong AI distinction, stated once on page one, applies to every row in this table without exception: everything above describes a model or analogue of a process, argued on functional and structural grounds. Nothing above claims the model is the process itself, and nothing above resolves whether that further claim is even a coherent one to make.
Where this connects
- Modelling the Self: Object-Oriented Cognition Applied Reflexively
- Does a Self-Model Get You Anywhere Near an Analogue of Consciousness?
- The Ethics of Building Something That Might Model Itself Into Suffering